alexandra alger

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Archive for the tag “fairy tales”

Fairy Tales, Part II

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In search of the more obscure fairy tales—in other words, the stranger, more disturbing ones—I checked out of the library The Juniper Tree and Other Tales from Grimm, translated by Lore Segal and Randall Jarrell, with black-and-white drawings by Maurice Sendak (1973). Segal and Sendak chose twenty-seven tales, and most of them were new to me.  

And fantastically strange many of them are. In “Hans My Hedgehog,” a boy is born with the head and torso of the prickly woodlands creature. Sendak makes him menacing rather than adorable in the way of Beatrix Potter’s Mrs. Tiggy-Wiggle, but he’s also kind of…dashing. Rejected by his parents, Hans goes off to the forest, where he raises pigs, plays the bagpipes and rides a cockerel that’s been shod like a horse. Hans bullies a king into handing over his daughter as a bride, and when she shrinks from him he scratches her with his spines until she’s bloody.  Then she’s sent back to her father,”disgraced her life long.” Hans gets a second chance at a princess, and when she accept him for who he is, she’s rewarded big time: Hans zips out of his hedgehog skin, as if it were a costume. I was quite enjoying this story until the ending jolted me: Now a full-bodied man, Hans is “coal-black” and has to be scrubbed until he is “white,” at which point he’s deemed a “beautiful young man.”  I wondered why Segal didn’t edit this; she made changes to other tales, according to the New York Public Library notes. She could’ve simply excised the reference to coal-black. No one can be surprised that a nineteenth-century German storyteller believes white is beautiful; it’s the comparison to coal-black that rankles.

Then there’s “Many Fur,” an incest story with elements of Repunzel and Cinderella. A dying queen makes her husband promise to marry a woman as beautiful as she and with the same golden hair. (The Germans and their obsession with golden hair!) The king looks around, and there isn’t anyone who is equal to the queen—except, why, his own daughter! The king’s counsellors try to dissuade him (I was relieved to read), and the princess herself is horrified, but the king is firm. The princess has no choice but to run away to the forest. There are no dwarves to rescue her, alas. The king’s men find her, disguised in a fur coat made from the hide of every animal in the kingdom (hence the title). She ends up working in the royal kitchen, carrying wood and sweeping ashes. And this is where the story changes course. The princess is never again identified as the king’s daughter, nor he as the king who wants to do this wicked deed of marrying his own daughter. One day, there’s a ball, and the princess cleans herself up, dons one of her old dresses, and heads to the ball. Mysteriously, no one recognizes her, including the king, though he does note a strong resemblance to his “dear bride.” And mysteriously, she doesn’t identify herself. She hustles back to the kitchen and her role as an abused servant. Eventually, the king discovers who she is—his dear bride!—and they live happily ever after.

As you can tell from my retelling, the story drives me crazy. It’s completely unsatisfying, how the incest is sneakily circumvented. It turns out Sendak found the story utterly delightful, with “such lovely incest disguised & such sweet nonsense,” (See the notes that are in the collection of the New York Public Library, easily found at nypl.org.) 

I wonder what he made of “The Jupiter Tree.” I’ve never liked stew, and now suspect that my aversion is tied to some long-repressed reading of this tale. A stepmother chops a boy’s head off, then chops up his body and makes a stew with it, and serves it to the boy’s unsuspecting father (who compliments her on how good it is). Oh, and the boy’s sister is made to believe she’s responsible for his death. It’s all so awful, you keep reading, wondering, what next? How will there be a happily ever after? Incredibly, there is—the stepmother dies, and the boy is even brought back to life. Is this really a children’s story? Or am I simply too old and too soft to handle it? The writer Amanda Katz, in a piece for NPR a few years ago, recalls loving “The Juniper Tree” as a child. As an adult she finds it “horrific.”

There was a tale I particularly liked—”The Master Thief.” It celebrates cleverness  without a drop of blood. And for a change, our man doesn’t end up with a princess. This thief (who is never given a name) could be Jack the giant-killer, grown up. Even though stealing is wrong, you can’t help liking his derring-do and imagination. Also, he specializes in the kind of theft that almost sounds heroic: He only steals from the rich, and he only steals that which is challenging to procure. The local authority figure, the count, gives the MT a challenge: If he pulls off three seemingly impossible thefts, he’s free to leave with his life; if not, he’ll hang—in the count’s colorful terms, “tie the marriage knot with the rope maker’s daughter.” If I’ve piqued your interest, look for it online—or click here: https://ebooks.adelaide.edu.au/g/grimm/g86h/chapter193.html. 

 

 

Stories from the Past

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This book was sitting on a stool outside of a second-hand store calling to me. It was published in 1932 (there were four copyrights, and ’32 was the most recent). The name of a onetime owner—the last?—is Eulalia M. Cunningham. (I’ve heard of Eulalie but not Eulalia—lovely name. Lilting.) Her name is written on the copyright page, along with the words “Christmas 1944.” On the front page, in a more childish script, Eulalia herself (I’m guessing) wrote, “E. Cunningham, and then, having realized she forgot something, “E.M. Cunningham.” She added a Christmas sticker to the page, just the way a child would—it’s randomly placed on the left side of the page, toward the bottom—just where it happened to come off her fingers. A man and a woman in a sleigh, with a Christmas tree sticking out the back. Just think—a seventy-two year-old sticker!

The title page says the stories are selected from John Martin’s Book, which was a popular children’s magazine, aimed at five- to eight-year-olds, published from 1912 to 1933. (Thank you, Google.) John Martin was a pseudonym of founder Morgan Shepard. I couldn’t find any info on why it folded, but far bigger enterprises than this failed during the Great Depression. John Martin’s Book must’ve continued to resonate with readers if this book was available for purchase in 1944. (It’s not easy to find a ten-year-old book these days—not unless it’s an enduring classic.)

This is one dense book, with marvelous black-and-white drawings on nearly ever page. There are not just stories but poems, biographies, riddles and even pictograms.

Check this out:

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I can’t figure out the meaning of the line with the feather and the flat iron. A feather sail an iron for a ship?

Riddles! These are kind of complicated. And a bit weird. Hats off to the five- to eight-year-olds who are getting these:IMG_2926

There’s always something about stories from past eras that startles or even shocks. In a few of the stories here, people get hurt, and good. “Tommy Elephant Discovers the Railroad,” a monkey named Fibber-Jibber convinces Tommy that a strange creature running along a new jungle trail wouldn’t dare hurt as large an animal as Tommy. So Tommy stands on the train tracks, in front of an oncoming train. Yikes!  He gets hit, naturally. There’s an illustration showing the elephant, head over heels, while the train rushes past. He’s not killed, which he surely would be in real life, but he’s badly bruised—-much to Fibber-Jibber’s amusement. It’s hard to imagine this was ever funny to anyone, but it must’ve been. Americans of the early 20th century clearly didn’t think of animals as stand-ins for boys and girls, the way we do today. At least not wild animals. (Perhaps that changed with Babar, published in 1931?) Fibber-Jibber gets a punishment of sorts. Using his trunk, Tommy hoses him repeatedly, until he’s a “very wet, but much wiser” monkey, who doesn’t play any more tricks on Tommy for a  “long, long, long” time.

There’s a tale called “Catskin,” which reads much like Cinderella except there’s no glass shoe and no stepsisters, and the heroine is, yes, wearing an outfit made out of—catskin! No wonder this story has slid into obscurity. Oh, and also, the cook beats the poor girl like nobody’s business. She’s forever breaking a ladle or a skimmer over Catskin’s head. Incredibly—thankfully—Catskin is always “none the worse.” She sneaks off to go to balls, where she meets a squire (not a prince, but quite good enough). Before long she marries him and lives happily ever after. With brain damage, no doubt.

There are Grimm-like stories like this one, but many others. The variety is pretty astonishing. Origin stories, such as how corn got its ear and how the woodpecker came to be. Christian stories—St. Francis convinces robbers to change their ways. A story about Mozart as a young boy. A tale about St. George and the dragon.

I can’t say the poetry impressed me, but I am impressed with the presence of the poetry. It’s so tough to get kids to read poetry today–to give it a chance!  Shepard, writing as John Martin, contributed a poem that I wouldn’t mind reading to little ones:

A Magic

One day I saw a rule hand
Rise up to strike a heartless blow,
It did not stop to count the cost,
It did not care to know.

And then I heard some gentle words;
They worked a magic, sweet and calm,
Their gentle power held that hand
So it could do no harm.

One day I heard an angry voice,
Its words would neither think no spare,
How deep they cut another’s heart
It did not know nor care.

And then your gentle words were said.
The angry voice to softness fell.
Repentance quivered in that voice
Beneath your magic spell.

Oh, it is strong, and fine, and good
To find what gentle words will do.
I’m sure that they are always best,
And bravest too—aren’t you?

 

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